Showing posts with label hispanic culture. Show all posts
Showing posts with label hispanic culture. Show all posts

Tuesday, October 26, 2010

Day of the Dead - Dia de los Muertos Art Exhibit at Onda Art Gallery

Drawing and painting bones has been a lifelong interest for me. That interest is lately evident in my monotypes including both animal and human studies.  My piece La Coneja / The Rabbit along with some other pieces of mine are on exhibit at Onda Gallery in the Alberta Street district of Portland, Oregon. Here's what Allan from Onda Gallery has to say about this November's show:

October 28, 6-9 PM, the run of the show will include Halloween and the two Days of the Dead, November 1 and 2.  Note that the show ends on November 14
at Onda Gallery, 2215 NE Alberta Street, Portland, OR 97211
503.493.1909    http://www.ondagallery.com

Onda Arte Latina Gallery is marking Dia de los Muertos / the Day of the Dead with a show of art by Latino artists from Oregon and Washington - Analee Fuentes, Cristina Acosta, Gene Flores, Alejandro Ceballos, Susana Espino, Paulina Hermosillo, Roberto Herrera, Hampton Rodriguez, Armando Olveda and Pepe Moscoso - and other artists working within the genre, including Joan Darling,  Nancy Watterson Scharf, Gregory Carrigan, Clay Hoffman, Sue Burnett and Kat Keating. Other highlights are an altar by Justine Avera and Vincent Ramirez, a shadow puppet play by Shiney Penny Productions and art from Zarco Guerrero of Mesa, Arizona.

The Day of the Dead (Día de los Muertos in Spanish) is a holiday celebrated mainly in Mexico and by people of Mexican heritage living in the United States and Canada. The holiday focuses on gatherings of family and friends to pray for and remember friends and relatives who have died. The celebration occurs on the 1st and 2nd of November, in connection with the holy days of All Saints' Day and All Souls' Day which take place on those days. Traditions include building private altars honoring the deceased, using sugar skulls, marigolds, and the favorite foods and beverages of the departed, and visiting graves with these as gifts.

Allan and Pablo
Onda Gallery
2215 NE Alberta Street, Portland, OR 97211
503.493.1909    http://www.ondagallery.com

Tuesday, September 21, 2010

Artist Collaboration: Poet Cindy Williams Gutierrez and Printmaker Cristina Acosta

This monoprint mixed media piece includes drawing and painting. It is a collaboration between the poet Cindy Williams Gutiérrez and me. After reading her poem many times, this image came to me. It is not a literal illustration of the poem but a response to Cindy's evocative, image-rich language. Collaborating like this has been a wonderful experience. I'm grateful to be working with such a beautiful poem.

Creating the monoprint is a sensual process that by its nature engages images. I begin with a glass plate that I then finger paint an image onto it. I refine the image with a variety of tools like sticks, wedges and other edge tools. When the image looks done, I put it on the steel bed of the printing press and turn the crank handle, pressing the image onto a sheet of paper. After that I hang the image to dry. Later I go back into the image with drawing tools to pick up lines, shapes and forms that enrich the image.

When I finished my part, I gave the image to Cindy and she refined areas important to her, and the piece became entirely different. Read what Cindy had to say about her part of the collaborative experience:

 
If I Were a Nahua Poet/  Si yo fuera poeta Nahua

This broadside is a collaborative project involving three artists:
poet Cindy Williams Gutiérrez, translator and poet Ángel Fuentes,
and printmaker Cristina Acosta.

The original poem was written by Gutiérrez in English with
Nahuatl code-switching in 2008. In January of 2010, the poem was
translated into Spanish by Yucatecan poet Fuentes (with the author)
in a translation workshop led by Professor Pedro Serrano of la
Universidad Nacional Autónoma de México (UNAM). Both the
original and the translation were published online in UNAM’s
Periódico de poesía in April of this year.

This August, visual artist Acosta responded to the poem by creating a collage of two original monoprints encircled by the original poem and its translation (in her handwriting). In the spirit of collaboration, Acosta left the broadside with Gutiérrez, inviting her to alter it as she felt moved to do so.


Note: This project evolved from el Grupo de ’08, a collaborative artists’ salon
founded by Gutiérrez in 2008 to inspire collaboration among Northwest writers,
musicians, and visual artists. The salon is inspired by Federico García Lorca and
named for the multi-disciplinary group of Spanish artists to which Lorca belonged,
la Generación de ’27. Greg Simon, a noted Lorca translator, is a core member and
a continual source of inspiration for the Northwest group.


__________________________________________________________
Artist Statement
Cindy Williams Gutiérrez

Duality inspires my work. I write to wrestle with contradiction, to explore the connections among the disparate—to experience opposing ideas, emotions, people, places, even languages in close proximity.

In this piece, I was drawn to the copper leafing Cristina had applied, particularly the shapely moon. I found two copper coins in my jewelry box—one from Spain and one from Mexico. I used the Spanish coin to cover the top half of the skull near the heart image: for me, the power of history is evoked in the juxtaposition of a Spanish coin and a Nahua (or Aztec) skull. In this context, a contradiction is created: through the lens of the Spanish conquest, the nearby heart is evocative of human sacrifice rather than the human trembling we all share.

I placed the Mexican coin to the center of the flower near the deer image. Poetry, or “flower and song”(“floricanto” in Spanish or “in xochitl in cuica” in Nahuatl) was a valued currency in the life of the Nahua tribes of central Mexico. The Nahuas believed that poetry was the way to a pure heart, an emerald heart.

I write to see. I am impelled by what I might discover—if I dig deep enough, if I turn something over and over enough to subvert its face value.

In this piece, I was fascinated by the way Cristina interwove lines of the original poem (in English) with lines of the translation (in Spanish). I became curious about how the piece would be experienced if some of the poem were hidden. I overlaid strips of colored paper that matched Cristina’s palette until a single new hybrid poem emerged. The original and translation were no longer redundant. English, Spanish, and Nahuatl flowed freely into each other as all three languages felt of a whole.


My goal is to surrender to poetry and let it be my guide. I trust myself most when I write. In these moments, I am but a vessel. The poem is the thing that’s most alive.

Cindy's Website
www.CristinaAcosta.com

Wednesday, March 17, 2010

Thanks to Life - Gracias a la Vida - April Exhibit at Onda Gallery in Portland, Oregon

Violetta Parra was a gifted singer and songwriter who's iconic piece, Gracias a la Vida has inspired and entertained people since she wrote it in the 1960's.

Gallery curator, Allan Oliver at Onda Arte Gallery in Portland, Oregon invited a group of Latino artists to create work in response to the lyrics from the song for an exhibit in April. He choose these two originals from my recent work. These are original one-of-a-kind pieces called Monoprints. Monoprints are the result of painting on a printing plate, then running it through a printing press, a magical process that always results in the unexpected. I like this form of painting, the gentle surprises at the end of the pressing are juicy, artistic challenges.

Purchase these original monoprints at Onda this April 2010 in Portland, Oregon: 
Allan Oliver (Director)
2215 NE Alberta St Portland, OR 97211
Phone: (503) 493-1909 Fax: (503) 493-1909       alberta@ondagallery.com


Here are the lyrics to  Gracias a la Vida:
Poem by Violeta Parra
                
 Gracias a la vida, que me ha dado tanto.             Thanks to life, which has given  me so much.
 Me dió dos luceros, que cuando los abro.            It gave me two bright eyes, that when opened,
 Perfecto distingo lo negro del blanco                  Can perfectly distinguish black  from white
 Y en el alto cielo su fondo estrellado,                  And in the sky above, her starry backdrop,
 Y en las multitudes  el hombre que yo amo.         And from within the multitude, The man I love.
                
 Gracias a la vida, que me ha dado tanto.              Thanks to life, which has given  me so much.
 Me ha dado el oído que en todo su ancho              It gave me an ear that, in all of its breadth
 Graba noche y día grillos y canarios                    Records— night and day- crickets and canaries,
 Martillos, turbinas, ladrillos, chubascos               Hammers and turbines and bricks and storms,
 Y la voz tan tierna de mi bien amado.                   And the tender voice of my beloved.
                
 Gracias a la vida, que me ha dado tanto.              Thanks to life, which has given  me so much.
 Me ha dado el sonido y el abecedario.                  It gave me sound and the alphabet.
 Con él las palabras que pienso y declaro,            With them the words that I think and declare:
 “Madre,” “amigo,”hermano,” y luz alumbrando   “Mother,” “Friend,” “Brother”and the light         
 La ruta del alma del que estoy amando.                  
which illuminates The path of the soul I love.
                
 Gracias a la vida, que me ha dado tanto.             Thanks to life, which has given  me so much.
 Me ha dado la marcha de mis pies cansados.       It gave me the ability to walk  with my tired feet.
 Con ellos anduve ciudades y charcos,                  With them I have traversed  cities and puddles
 Valles y desiertos, montañas y llanos,                   Valleys and deserts, mountains and plains.
 Y la casa tuya, tu calle y tu patio.                         And your house, your street  and your patio.
                
 Gracias a la vida, que me ha dado tanto.             Thanks to life, which has given me so much.
 Me dió el corazón, que agita su marco.                It gave me a heart, that causes my frame to shudder,
 Cuando miro el fruto del cerebro humano,           When I see the fruit of the human brain,
 Cuando miro al bueno tan lejos del malo.            When I see good so far from  bad,
 Cuando miro el fondo de tus ojos claros.              When I look into the depths of 
your blue eyes…                             
                
 Gracias a la vida, que me ha dado tanto.               Thanks to life, which has given 
me so much.                              
 Me ha dado la risa, me ha dado el llanto.              It gave me laughter and it gave 
me tears.                               
 Así yo distingo dicha de quebranto,                       With them I distinguish 
happiness and pain—                                         
 Los dos materiales que forman mi canto,              The two materials from which
my songs are formed,                                      
 Y el canto de ustedes que es el mismo canto.         And your song, as well, which
is the same song                                   
 Y el canto de todos que es mi propio canto           And everyone’s song, which is
my own song.                                          
 


Tuesday, February 9, 2010

Clearing out Old Energy: Creating Something New from Something Old

I get attached to things -- not necessarily valuable material things (though sometimes they are), more often a beautiful bone or an old battered box that used to sit on my late grandmother's dresser is what catches my attention.

This January I've been inspired to finish organizing my Abuelita's (Grandmother's) family photos. I narrowed the pile down to about 500 photos that span about 100 years. It's been an ongoing project that I've dipped in and out of for several years. I took the junky old button boxes and battered jewelry boxes that were part of the pile and remade them with collages of my drawings, monoprints and images of my paintings. Here's a photo of my finished group of work. It also includes a pair of painted cowboy boots and some candy tins I made into mini-retablos for my house.

www.CristinaAcosta.com

Tuesday, November 17, 2009

New Retablos of the Guadalupe, Conquistadora and Others for Christmas Shows




Owning a piece of beautiful art may be easier than you think. Meeting the challenging economy head-on, art galleries are working hard to present collectors with affordable art pieces.

To make a series of affordable retablos, I put giclee prints of images from my Hispanic Culture art series of retablos and santos on hardwood panels. Hand rolling and cutting clay into a variety of shapes including leaves, crosses, birds and more I fired those then mosaiced them onto the hardwood. I painted the hardwood with a variety of gorgeous abstract colors then layered that with figurative leaves and flowers created with metallic paint.
The retablos are 15" across x 21" tall and sell for about $598.00.

This holiday season, three galleries are carrying my new series of retablos: These retablos retail for $598.00.

ChimMaya Gallery, 5283 East Beverly Blvd., Los Angeles, CA
www.Chimmaya.com 323-869-8881

High Desert Gallery with locations in Bend, Oregon.
www.HighDesertGallery.com 541- 388-8964 or toll free 866-549-6250.

Suzanne Etienne Art Gallery, Ashland, Oregon. 541-482-1766
www.SuzanneEtienne.com

Contact the galleries to purchase one of these pieces.
www.CristinaAcosta.com

Friday, October 23, 2009

Back to My Roots: Mexican-American Style Clay Ornaments

One of the strange things about life is that things from my earliest years of life come back into my life in different ways. This seems to happen more lately. Maybe it's an artistic cycle of some sort.

How it happens is interesting. I get "stuck" in one aspect of my artistic work, so I do something that is very easy for me. Which is why I buy 100 pounds of clay now and then so I can play with making terracotta tiles or tile-like ornaments.

I've been a little stuck lately so out came the clay. I ended up making clay crosses, clay Jewish stars, and clay birds. Just in time for holiday gifts. It's fun. Making decorative clay pieces like this reminds me of some of the Mexican-American or Chicano crafts I would see growing up in Southern California. It's comforting to me as well as somehow seems to open the gates of creative flow within me.

So if you're stuck in some aspect of art (or life) maybe this approach will work for you. Not that you have to make terracotta ornaments. Sometimes I'll make hand-patterned fabrics to wear as sarongs or paint ties for my husband. Whatever it is, it's something I can completely relax with. Opening the kiln is always fun. Kind of like baking bread, but with a more permanent result.

www.CristinaAcosta.com

Friday, September 11, 2009

Gracias to Latina Magazine for the Article!

Angie Romero, a writer for Latina magazine wrote this piece, Madonna Mia about my art exhibit, Reshaping the Divine. Thanks Angie for supporting my work. Here's an excerpt from Latina:

_________________________________________________

My older sister was named Maria Auxiliadora, after the Virgin Mary. Maria is a very predictable name for a Latina, but my mom named her that because she was in a near-fatal car accident when she was pregnant with her firstborn, so she promised la virgen that if she and her baby survived, she’d be forever grateful. To this day, she is a devout Catholic. Me, I’m more spiritual, but that’s another story for another day.

I recently received an email from an artist who did a whole collection of Madonnas (as in the mother of Christ, not the queen of pop). Cristina Acosta was born in L.A. to an Anglo American mom and Mexican American dad. Her paternal roots date back to New Mexico in the late 1500s. Growing up, she says she was always fascinated by that side of her family tree.

Her Madonnas (my favorite of which is “La Sirena Verde,” which Acosta painted for her sister to celebrate her recovery from cancer) are painted with oil, sterling silver, copper, gold metal leaf, and inlays of antique, gold-glazed ceramic tiles. They often delve past the dawn of Christianity and also represent the earth religions of the Native Americans. . . . READ MORE at Latina
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www.CristinaAcosta.com

Tuesday, July 21, 2009

Thanks to Chicano y Que

Thanks to ?Chicano y Que? blog for posting info about my art exhibit, Reshaping the Divine: Contemporary Hispanic Retablos Exploring the Divine Feminine, at El Museo Cultural in Santa Fe, New Mexico for Summer 2009.

(Can anybody give me a tip to make a Spanish question mark and accent marks in Blogger?).

Chicano Y Que? is a blog Jesus Garza writes that is devoted to information related to Chicano/Chicana culture. Jesus is also a wonderful art and commercial photographer. You can see his beautiful photography, some of which includes photos of Cesar Chavez on his website, Jesus Manuel Mena Garza Photography.
www.CristinaAcosta.com

Tuesday, July 14, 2009

Muchas Gracias La Bloga for Your Review of Reshaping the Divine

Muchas Gracias to La Bloga for the generous and positive review of my art exhibit, Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Divine Feminine currently at El Museo Cultural, Santa Fe, New Mexico. You can read the full piece and a lot of other very interesting things on La Bloga.



Here's an excerpt of the review:
__________________________________________________________________
"This is quintessentially female, strong, sinous, visual art. It is a contemporary re-visioning of traditional retablo, hinting at the aesthetic of popular commercial artists like Laurel Burch, but containing a depth of spirit. There is a certain richness, an evanescence emanating from the figures portrayed.

Acosta has an ability to make a heart connection with the observer beyond the demands and trends of the marketplace, or the prevailing winds of "fine" art communities and critics. I find Acosta's work to be completely accessible, capitalizing and re-visioning icons from a metizo heritage, as well as feminist ideas of the female God-force.


She's also creative in the use of precious and mundane material in the creation of these retablos. In an in depth look at her site, piece after piece reveals she is truly a renaissance woman balancing commerciality with content and succeeding admirably." READ MORE. . . .

www.CristinaAcosta.com
See the images of my retablos, santos and ex-votos.

Monday, July 13, 2009

Latin American Herald Tribune Features My Exhibit - Reshaping the Divine

Thank you to the Latin American Herald Tribune, for the interview and feature of my art exhibit, Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Divine Feminine, on exhibit at the El Museo Cultural in Santa Fe, New Mexico for the Summer 2009.

I am very appreciative that my work is getting such positive attention. I've included an excerpt. You can READ MORE here.

EFE News Services (US) Inc. www.efe.com
Spain's International News Agency- Agencia EFE is the leading newswire service in Latin America and Spain. Everyday, directly or indirectly, millions of individuals are brought up to date on what is happening in the world by EFE. Of its total 3.600 media subscribers, 531 are
located in South America, 110 in Mexico, 62 in the Caribbean, 78 in Central America, 150 in the USA and others in Spain, Europe, Africa, The Middle East and Asia.

____________________________________________________________
Chicana Artist Explores Heritage Through Retablo Paintings

By Lydia Gil

SANTA FE, New Mexico – Chicana artist Cristina Acosta has turned to sacred art as a means of exploring her religious and cultural heritage, incorporating aspects of her life, beliefs and family history into Madonna retablos.

“The tradition of the retablo (devotional image) reflects both the past and the present,” said the artist, whose works are now on display as part of an exhibit of contemporary retablos at this southwestern U.S. city’s El Museo Cultural.

The word “retablo” in Spanish dates back to the Renaissance and Baroque era and was used to refer to large screens that were placed behind altars in churches and were decorated with paintings, carvings, and sculptures.

These large altar screens then became prevalent in colonial Latin America as well, and by the 19th century oil-on-tin retablo paintings of Christ, the Virgin, and saints were commonly produced by amateur artists for devotional use in the home.

However, in parts of the southwestern United States, such as New Mexico and Colorado, retablos passed beyond the realm of sacred art into that of folklore.

Acosta said there are two types of retablos, one belonging to the tradition of Catholic saints and the other to that of “ex-votos,” or offerings of gratitude.

She says the first group is similar to the concept of icon painting in Byzantine art, in which the figures of saints or the Holy Family are painted in accordance with strict liturgical rules that define how the main figure should be portrayed.

“The counterpoint to that tradition is the ex-voto retablo, for which there are no rules but rather (the artist) creates a personal vision to give thanks for a blessing (received) or when a petition was heard,” she said.

It is within this folk tradition that her art is rooted.

Acosta said her retablos have served as a medium for meditating on her family heritage, her Latino identity and her role as a woman and an artist.

“My retablos are strictly related to my life, my Latina-Chicana cultural heritage in the southwestern U.S. and my personal opinions and life experiences,” she said.

Acosta, who now lives in Oregon, grew up in a Catholic family – the daughter of an Anglo-American mother and a Mexican-American father – in southern California. . . . READ MORE

Here are some links:
http://mx.news.yahoo.com/s/10072009/38/n-entertain-retablos-marianos-dominan-arte-chicana.html
or
http://www.impre.com/eldiariony/espectaculos/2009/7/11/retablos-dominan-el-arte-de-cr-134844-1.html

The article was picked up by the international service, so you may find it in Latin America and Spain as well.

Here it is in English translation:
http://www.laht.com/article.asp?ArticleId=338991&CategoryId=13003
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www.CristinaAcosta.com

Wednesday, June 3, 2009

Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Sacred Feminine




This exhibit is up for Summer 2009. The artist statement describes the personal context of my art and about the intent behind these pieces.
_______________________________________________________________
Reshaping the Divine: Contemporary Hispanic Retablos Exploring the Sacred Feminine

Cristina Ortiz Acosta – Artist Statement 2009 - Exhibit at El Museo Cultural, Santa Fe, New Mexico. Click here to see this series of Hispanic Retablos.

Over the past twenty years, my series of Madonna retablos came to me in ebbs and flows via a series of powerful dreams. The dreams started during my pregnancy with my daughter. For the entire pregnancy I dreamt of being a woman on a journey north across dusty plains and through arroyos as I mostly walked behind an oxcart. The dreams ended in a room lit by a wooden candelabra filled with tallow candles and the birth of my daughter, Isabella Pilar in 1993.

I called these dreams my Maria Dreams because in the dreams, I/she was named Maria. Seeking the meaning of those dreams over the years brought me down a path I could never have imagined and deepened my understanding of my cultural heritage. Searching for the meaning of my Maria Dreams eventually lead me back to New Mexico, the land of my Ortiz ancestors.

My paternal grandmother, Catalina Maria Ortiz Acosta, born in 1904, was the daughter of J. Nestor Ortiz and Maria Elena Salazar, descendents of the original Spanish settlers founding the cities and villages throughout New Mexico. Researching my family genealogy (my grandmother spoke vaguely about her ancestors), I discovered that my direct ancestors had participated in the initial 16th and 17th century migrations of the Spanish, traveling North from Mexico City into the region that is now the State of New Mexico. I read books about the era and became fascinated by the types of experiences my female ancestors must have had while living on the New Mexican frontier for generations. With this research nurturing my experience of my personal history, my calling to paint Madonna’s began to take shape.

Born in Los Angeles to an Anglo mother and Hispanic father, early on I was aware of cultural concepts because of the differences between the two sides of my family. Despite their differences, Catholicism was the central theme for my parents. Celebrating their devotion resulted in religious images from the Americas and Europe scattered throughout our home and those of our relatives. Images of Mary the Mother of God as the Guadalupe, Conquistadora and many other versions were always present. Along with those images were displayed American Indian items from the Ortiz ranch.

The artifacts from the Ortiz family ranch consumed my imagination from as far back as I can remember. Handmade Indian blankets and pots, and even a gold menorah (referred to as a “candelabra” by my grandmother) made by Ortiz ancestors generations past (some of the men were renowned filigree gold smiths). Those as well as the chili ristras hanging in my grandmother’s kitchen hinted at another world far from the Southern California beach scene of my childhood home. For reasons I can’t sufficiently articulate, the mix of these images and experiences coalesced into my calling to visually explore and create new images of the Madonna as an expression of the feminine divine.

Each of the retablos I paint results in a new vision of the sacred. For example, painting La Conquistadora opened the door to re-balancing the dominant patriarchal and European view of the divine with the North American native and feminine. In La Conquistadora I layer symbols of the Dine Spider woman and the Puebloan Corn Maiden, seeking to blend the indigenous ancient female images and concepts harmoniously with the Catholic image of Mary. The result is a Madonna that hints of ancient goddesses many thousands of years old at the same time she conveys the current blend of cultures in the Southwest.

I create my work in the traditions of the Spanish/Mexican retablo to reinforce my expression of reverence and convey the intimate experience of sacredness. I find antique, reclaimed timbers for the substrate. I mix gold, silver and copper metals into my oil paintings to both embellish the image and in homage to the gifts my ancestors created for me with their existence. The vintage gold glazed ceramic tiles come from a tile company that operated near my childhood home in Southern California during the 1950’s and 60’s. When I finish a retablo, I write a blessing on the backside of the retablo to convey love to all who view the images.

My Maria Dreams from over a decade ago continue to influence this series of work. May you find your own meanings and blessings within these images.

www.CristinaAcosta.com

Thursday, February 12, 2009

Happy Valentines Day!

Hearts are a theme I work with a lot in my work, regardless of the style or series I'm working in. Maybe my obsession with the heart motif is a Chicano artist thing, though I didn't think about the Chicano/a artist aspect of the corazon (heart) image until I noticed that I've been into the heart image for years. Sometimes I'll paint the heart with a realistic aspect like in my retablo, Running Meditation. In that retablo image, the heart is a winged heart sprouting a wreath of green leaves. In a recent charcoal drawing I created for the offrenda at the ASU Anthropology Museum's Dia de los Muertos exhibit, the heart image is created from black charcoal and tinged with iron oxide chalk.

This painting is completely, wildly happy.  After I had a child and realized that the early years of our marriage (the honeymoon stage) were over and we'd moved on to something new as parents, I painted this. In a certain sense it's not only commemorative for me, but also an inspiration to remember the fun and light-hearted moments my husband and I can still enjoy with each other. Hearts and flowers and dancing on the bed (metaphorically) are the theme of this happy piece I titled, The Honeymooners. It's an acrylic and pastel 30" x 22" painting from my Paint Happy series, the same series I focused on in my book, Paint Happy.

Though this painting has been hanging in my home for years, the original is for sale.

Sunday, January 25, 2009

Ricardo Montalbon - Artistic Pioneer



I was surprised and saddened to learn that the actor Ricardo Montalbon has recently passed. I subscribe to the LatinoLA newsletter (I was born in Los Angeles). The author, Abelardo de la Pena, mentioned that the actor Ricardo Montalbon died at the age of 88.

Ricardo Montalbon was admired by my family. He was a successful Latino who projected elegance and kindness during personal appearances. I always felt that the racism of the time toward Mexican Americans and Latinos in general, limited the opportunities Montalbon had to share his artistic gifts. Nontheless, I knew after reading Pauline Kael's (the late film critic for The New Yorker magazine) reviews of Montalbon, that his talent was not completely unrecognized.

The news of Ricardo Montalbon's passing reminded me of a photo I'd seen years ago in my father, Joaquin Enrique Acosta, Jr.'s box of memorabilia. My dad passed a few years ago from Alzheimer's. He was a highly educated and accomplished Chicano (rare during that time as the legacy of Mendez vs. the Board of Education resulted in most of his generation in Southern California attending sub-standard segregated schools for Mexican-Americans).

I found these photos of my dad with Ricardo Montalbon and other of the elites of the 1970's Southern California scene, including Timothy Cardinal Manning, actresses Loretta Young and Ann Blythe. My biggest surprise was to see that Oregon Senator Mark Hatfield was also part of the crowd. (I now live in Bend, Oregon). I don't know the occasion for this event. My parents went to many political/social fundraisers so I presume the event was either a fundraiser or an event in honor of something/someone.

It's beautiful how somebody I didn't know could touch my life positively. We all have that gift to be a role model for others even if we're not a famous actor. Thank you Ricardo Montalban for being such a wonderful artistic talent and role model. I lit a candle for you.

Photo credit: Marjorie W. Gilfillan, Culver City, Calfornia.

www.CristinaAcosta.com

Friday, January 16, 2009

Two Top Health Foods are Southwest Favorites. Try My Mexican Slaw

The New York Times ran a piece titled, "The 11 Best Foods You Aren't Eating" by Tara Parker-Pope. The author details nutrition lists from noted nutritionist and author Jonny Bowden who wrote The 150 Healthiest Foods on Earth.

Cabbage and pumpkin seeds are 2 of the foods making the list of the "11 Best. . . " If your thoughts of cabbage stop at coleslaw, I have a recipe you'll love if Mexican food is a favorite. Not only is my Southwest Slaw nutritious, it tastes wonderful and it's beautiful! Serve it as a side dish or salad, or put it on tacos and tostadas (my favorite!) or even hamburgers. Be sure to stop by my website and try some of my other recipes.

Southwest Slaw

Time: About 15 minutes
Tools: knives & whisk or fork, salad bowl, (optional) Food Processor or blender such as Vitamix
Yield: 1/2 Cup per serving. Approx. 6 servings Yield depends on how much you put in the bowl.

Dressing Ingredients & Instructions:
  • 1/2 Cup Extra Virgin Olive Oil
  • 1 crushed fresh garlic clove
  • fresh squeezed juice of 2 limes
  • 1/4 - 1/2 teaspoon sea salt
Mix ingredients in the Blender or Vitamix on medium, increasing to high for apx. 20 - 30 seconds. Or, mix by hand with a whisk or fork. Pour into salad bowl.

Salad Ingredients & Instructions: (Salad amounts are very approximate)
  • 1/2 head (or more) of red cabbage (or mix red and green cabbage), chopped for slaw.
  • 1/2 cup fresh cilantro, chopped
  • 1/4 cup or so of chopped green onion or finely chopped white or yellow onion.
  • 1 to 4 fresh serrano or jalepeno peppers finely chopped. Use fresh mild anaheim chilis if you don't want much heat.
  • 1/3 to 1/2 cup roasted and salted pumpkin seeds
  • Optional: 1 ripe avocado (another food on the list), peeled and chopped
With a knife or using your food processor or Vitamix, chop the cabbage, cilantro, onion and peppers until they are the size you want for your salad (smaller pieces, like a chop-salad are best).

If you use a Vitamix, put the variable speed on 4 and after twice quartering the cabbage, drop it in chunks of 2 into the machine. Scrape out the chopped vegetables before adding more. Chop the cilantro into 1 or 2 inch pieces before adding to the Vitamix so that the stems won't wrap up.

Put the chopped vegetables into the salad bowl and toss with the dressing. Add avocados (optional) and sprinkle with Pumpkin seeds. Serve immediately. ¡Que rica!


For more of my recipes see my website.

Monday, December 15, 2008

Feast of the Guadalupe December 12th

Sometimes things happen that seem so mysteriously destined that I'm amazed at the richness of this universe. About 4 or 5 years ago a man called my business number and asked if I had any interior design need for furnishings. He was a semi-retired fine carpenter and furniture maker and was looking for new business contacts.

When he told me he was in Albany, Oregon a city in the Willamette Valley about 2 1/2 hours from my home in Bend, Oregon. I was curious as to why he would call someone out of his geographic area. When I asked him, he said that he had just started experimenting with calling people and that I was the first Hispanic name he saw under the Designer category in the phone book. As he was Chicano (Mexican-American) he said he hoped I would be nice because my name was Spanish. (My late father was Mexican-American or Chicano, hence my Spanish name.)

Once he told me he was practicing his business skills on me, we both relaxed and chatted a bit, talking about what it was like to be one of the very few Mexican-Americans (Chicanos) in Oregon during the 1980's. I told him about my series of retablo paintings of Madonnas that I was working on.

He then told me that he had something he needed to get rid of before he retired, and that I might be the perfect person for it. He said that he had a Catholic Church confessional from a church that had been closed. Though he was vague as to how he came by the piece, he'd had it for over 30 years and asked if I would like to buy it. Without photos I said no, though it sounded interesting. After our conversation I sent him a postcard of one of my retablos, La Conquistadora / the Corn Maiden / Dine Spider Woman.

The next month and for about 6 months afterward, the man would check in with me to see if I'd like to buy his confessional. I never saw a photo and always said no.

Then one Saturday morning he was parked at my studio in a work van with a friend. I was stunned that he had driven over 2 hours over a mountain pass and hadn't called to even see if I would be there. My husband, Randall had been at work (at that time our work spaces were in the same building) early to catch up on things and met the man when he knocked on my husband's door to ask if he knew where I was.

I drove up to the studio building to see Randall standing at the back of the man's open van and signaling me the absolutely-no-way hand signals in tandem with the what-in-the-heck-is-going-on eyebrow raise.

Stepping behind the van I looked in to see the "confessional" and was struck with amazement. The sections of cabinetry and plastic ziploc bag of "extra parts" looked like nothing but scraps of old wood and a lot of work to my husband, but I could see that what I was looking at was an altar.

That was it -- I really wanted that pile of cabinetry. The man and I went back and forth on a price and I bought the cabinet. Randall was totally against the idea, but as it wasn't a "affecting both of us for life" type of decision, I bought it anyway. Fortunately, Randall is a lovely guy who happens to be handsome, handy and dotes on me -- so, he put the cabinet together despite his initial dismay with my decision to buy the cabinet.

I was so filled with amazement at the synchronicity and magical quality of life. I cleaned the pieces of wood with Citrus thinner and Randall put the puzzle of pieces together until it was a complete shrine. I asked everyone I thought might know, if they knew anything about the cabinet. Nobody did, but I felt that it was a shrine for the Guadalupe. So, I had my artisan woodworker friend, Terry Scoville, make me 2 wood panels to fit the "holes" left in the cabinet after someone had removed something years ago.

I painted an image of the Guadalupe with Child in oils, 22kt. gold leaf, wax and antique ceramic mosaic to suit the intimate space of the shrine along with a thin horizontal insert. Randall installed them. It is beautiful and we get so much pleasure from viewing the shrine. The shrine to Our Lady of Guadalupe is my constant reminder of the strange and often ironic, abundant beauty of life.

A couple of years later, while traveling in Taxco, Mexico I saw identical woodwork on 2 confessional chairs in the Cathedral at the top of the hill and knew that the shrine had "found" me. The man from Albany, Oregon had indeed found the "right" home for what he thought was a confessional, but in reality was a Shrine to the Guadalupe.

In Mexico, the top part of the cabinet (with the portrait of the Guadalupe) is removed from the stand (or bottom section) and is carried at the head of a procession on Dec. 12th. Sometimes the curtain is across her image during part of the procession, other times not -- it depends upon the local traditions. During the rest of the year, the top part sits on the cabinet in a church.

I often light candles I put in the cabinet, or just turn on a light to enjoy it. My friend, Mimi Graves brought me a ristra of local grown red chilies which dried while hanging from the cabinet door. Here's some info about the festival.

Catholic traditions include Feast Days which are specially designated days for a Saint or Holy Person. December 12th is the Feast of Our Lady of Guadalupe. In Mexico, this feast is one of the holiest days of the year. Though the concept is not sanctioned by the Catholic Church, some people consider the Guadalupe to be the Christian version of the Aztec Mother Earth goddess Tonantzin. The Our Lady of Guadalupe festival is much more of a tradition in Mexico than in the U.S., though in areas with a lot of Hispanics there are often processions to celebrate the day. Images of Our Lady of Guadalupe are often considered Chicano art, Catholic religious art or Hispanic art -- To hispanics of Mexican-American ancestory, the image of the Guadalupe is a symbol that goes beyond religious affiliations to become an icon of identity.

I was raised very Catholic and consider myself a Chicana or Latina. Despite the spiritually seismic shifts I've experienced that re-shaped my beliefs, I love to paint Madonnas and think of them as expressions of the Divine Feminine. You can see more of my Madonnas here.

Tuesday, December 9, 2008

Re-Writing History

I've been going through my late paternal grandmother's (Abuelita's) photos and putting together an essay that includes a piece of her story as a classical pianist in Los Angeles, California during the 1920's. Though now my grandmother might call herself a Chicana or a Latina, during her generation, Hispanic Americans that were not directly from Mexico, but had a history (often for hundreds of years) in the Southwest called themselves Spanish or (if they lived in California) a Californio (male) or California (female).

So I grew up referring to her as my "Spanish Grandmother" when I didn't call her Abuelita (the Spanish word for grandmother). Her name was Catalina Maria Ortiz Acosta and she was a renaissance women who was very cultured and talented. I put together an essay on my site describing her contribution to the classical music scene in Southern California circa the 1920's. I also submitted it to LatinoLA and they published it also.

Here's the beginning of the article and a photo of my grandmother: The article is titled, "My Abuelita was One Talented Mujer (Woman)

Multi-Cultural Chicano Musical History in Southern California with Classical Music Indianist Composer and Chicana Pianists in LA

Ances_Cat_inFur_1924_web.jpg Los Angeles during the early 1900's was not a friendly place for Mexican-Americans and Chicanos. Though originally part of Mexico, California was annexed by Anglos to become part of the United States of America in 1848. With the gold rush of 1842 and other immigration, the existing American Indian and Spanish / Mexican people of California were politically and socially marginalized. By the 1920's lynchings, racially motivated attacks and "anti-greaser" laws were in place to control and dominate the Mexican American (Chicano) population of California. Pressure on Mexican Americans increased and included segregated schools in areas of Southern California where large groups of Chicanos persisted. The famous case, Mendez vs. the Board of Education finally ended Hispanic segregation in the late 1950's.

Intelligent, cultured and talented Hispanic Americans were not lauded. In fact, with the veil of racism over many Anglo peoples perceptions during that era, there was very limited press coverage of the positive cultural contributions of Chicanos in Los Angeles. History is written by the "winners", and as a conquered population, Spanish / Mexican Californians have lost many of their historical cultural contributions to a lack of attention.

As a third generation Californian (I now live in Oregon), I found some Chicana history within my family that pertains to the larger political climate and the cultural life of elite Angelinos during the early part of the twentieth century. In the early 1920's my grandmother Catalina Maria Ortiz Acosta and her family, lived in Los Angeles. The last of eighteen children, my grandmother Catalina was the daughter of J. Nestor Ortiz and Maria Salazar Ortiz. J. Nestor was a wealthy man who had owned several businesses and a sheep ranch in the town of Ortiz, Colorado (near Antonito, on the border with New Mexico). J. Nestor sold his interests in Colorado and re-located in Los Angeles, California in 1903. Catalina was born the next year. Though her ancestors where among the founding families of Santa Fe, New Mexico (and other towns in the region), she would often refer to herself and family members as "Californios" or "Spanish". Either were terms that people (Anglo and Hispanic) in her generation used to refer to the Spanish families that lived in the American Southwest when that region was under the control of Spain/Mexico. Because she was born in California, the term "Californio(a)" is accurate, but not completely reflective of her cultural heritage. The term she used usually depended upon her sense of the listener's knowledge of these finer points of cultural history.


Though the term Californio/a is dated and not used today, it was very meaningful for Spanish citizens of California who became citizens of the United States because of the Mexican War in 1848. My grandmother would often express her Ances_Chief-Yowlache-web.jpg indignation towards prejudice that any family member encountered with the comment, "Those peasants don't realize that we are Californios." I smile when I think about that. She disdained the prejudice that she deemed more a result of a lack of a good education than a lack of kindness. (I'm including this information about her cultural ethnic appellation because you will note that the concert program below refers to her as a "Spanish-American Pisaniste".)

The Ortiz family befriended Charles O. Roos and his wife, Jaunita E. Roos. The family connection was certainly enriched by Catalina's friendship and professional relationship with Jaunita. Catalina (1904-1991) was then a twenty year old classical pianist and the featured pianist at concerts the Roos organized. My grandmother spoke with admiration regarding Juanita's musical abilities. Charles, an Easterner, moved to Los Angeles and worked as a newspaper feature writer when not involved with his work as a lyricist. His wife Juanita was a gifted pianist. They collaborated to create a variety of piano compositions. Charles also wrote poems and lyrics for other composers' music. The concert program for the event at the Ramona Convent in Alhambra, California illustrates the typical concert Roos organized. Nordskog Records recorded the concert. Unfortunately, I don't have a copy of that recording or know of it's existence.

Sifting through my Grandmother's photo albums I found several photos of Charles and Juanita. The photos of the people in the Native American outfits are my grandmother Catalina, and Chief Yowlache, dressed in traditional Native American clothing for publicity photos that Roos used in his concert promotions. Chief Yowlache was the "Indian baritone" for the program. Catalina accompanied him and also played solos.

During a time of escalating social injustice. . . READ MORE.

NOTE: All photos copyright Cristina Acosta.

Wednesday, November 19, 2008

ASU Exhibit - Love Always - Siempre Amor

Bones are one of my enduring motifs. I began collecting bones from the rangeland around my Bend, Oregon, home in the early 1980's. Since then, whenever I'm on a hike, if I see an interesting bone, I pick it up and bring it home to draw.

This image is part of the Ofrenda for the ASU Arizona State University, Museum of Anthropology 9th Annual Dia de los Muertos exhibit, Oct 28, 2008 - Jan. 29, 2008.

Love eternal, renewable and cyclical binds together the bones of life. Vertebrae spiral like strands of DNA as they fly from the past into the future. Arteries from the heart bloom into evergreen pine branches. Feathers, like the shed-horns of the deer and elk renew with the seasons. Elements move through the space of the drawing, the dirt of charcoal stains a counterpoint to their beauty.

Each element in the drawing has multiple layers of meaning. The embracing couple is framed with feathers, implying the presence of angels. The pelvis rendering has the feel of a Kachina mask, the hands coming together play on a popular pregnancy photo pose.

You can see more of my Hispanic Heritage art series on my site. I like the elements in this design and am interested in licensing this art. If you know of anyone that would like to license this design or elements in it for home decor or clothing, please pass on this post to them. Here's my contact info: phone (541)388-5157 email: Cristina@CristinaAcosta.com

www.CristinaAcosta.com

Monday, October 27, 2008

Art and Culture: A Note about Tradition


Dear Cristina, (via my website, www.CristinaAcosta.com)

Just wanted to send you a note to let you know how much I enjoyed viewing your work. You've accomplished a lot. I have a Masters Degree in Art....used to do a lot of Chicano Art..studied the old masters techniques for one yr. in Florence, Italy and finally I plan to retire early next year to pursue my art. I have been inclined to paint retablos and to build and paint small altars and try and bring back this beautiful tradition we once had in South Texas. I am from Las Vivoritas Ranch, a land grant in parts of South Texas ...mostly in Jim Hogg County....but I've been living in Corpus Christi, TX for many years...I have been looking at other works being done by many New Mexican Artists and I appreciate everyone who has remained true to their culture and promote it via art or music. Your art has inspired me to go home and paint this weekend and I just wanted to let you know....thanks for placing your work an your life for all of us to see, it only reminds me of all our people spread over this wonderful country....keep creating and good luck in all that you do and will accomplish in the future.
Un Amigo de Tejas,
Roel F. Montalvo (photo of St. Benedict retablo painted by Roel Montalvo)
_____________________________________________________

Thanks for the nice note Roel, I appreciate your support. Thank you for writing about the tradition of painting altars (retablos) in Texas. I'm excited to share this image of your retablo you made for your daughter's home. Please keep me updated on your work.

For those readers who aren't familiar with retablos, here are some of my observations about the art form of the retablo. There are two types of retablos, the Santos (an image that includes a Saint or member of the Holy Family in the Catholic Christian tradition), or an Ex-voto (an image created in gratitude for a blessing received).

There is a long tradition of painting altars in this country, especially in the American Southwest. And the influence of the old masters is an integral part to his type of work, something that surprises some viewers of retablos, as retablos including Santos and Ex-votos are considered to be folk-art by some viewers. Though there is a "folksy" quality to the pieces because artists of all skill levels paint retablos , it's more a modern perception than the reality of the people that paint them.

Originally, the Spanish artists that brought this tradition to North America were trained in the Renaissance artistic traditions of their times. As generations of artists copied and interpreted the theme, far from the painting studios of Europe, the style changed. Still, when I look at many pieces I see compositional devices and a visual approach that is European in origin. Retablo images often reveal a beautiful blend of cultures that has been slowly changing over the centuries.

See more of my retablos, both santos and ex-voto style on my website at www.CristinaAcosta.com

Live in the Central Oregon area? Are you on vacation in Oregon? High Desert Gallery is exhibiting a group of over a dozen of my retablos. This is the first time they've been exhibited together. Call/contact High Desert Gallery for details:

High Desert Gallery,
1-866-549-6250, or 541-388-8964

Wednesday, October 22, 2008

Ask Cristina: Hacienda Color Palette

Dear Cristina, (via my website at www.CristinaAcosta.com)
I'm looking for a color palette to complement the old Mexican unglazed pavers that cover half the living space in my home. This is a small house with an open floor plan. I have exposed beams and squarish columns. I think it's mission style? I've found reference to a"hacienda style color palette" from Pittsburgh paint but it"s not available yet. Do you have any suggestions for me?
Thanks, Michelle
______________________________________________
Dear Michelle,

Your house does sound like it's Mission or Territorial Spanish style. Usually the beams are natural wood or darkened with age. The walls tend to be a version of a warm white. Centuries ago in New Mexico and other areas of the Southwest, it was usual for the final interior plaster coat to contain mica if that mineral was available. The bits of mica in the wall plaster would subtly reflect the candlelight, making the most of the light of the candles.

Of course, you don't have to be overly traditional with the colors you choose, or put mica in your plaster. It's good to know the traditions of a particular style so that when you alter them to create a contemporary color palette, your choices make conceptual sense.

Here's a course of action that can lead you to choosing the colors that are right for your home:
  • Pittsburgh Paints Voice of Color has a wonderful selection of color groupings. I suggest that you visit the paint store and ask to check out a fan-deck of paint samples.
  • Open the fan deck and fan it into a circle so that you can see the various colors against the floor. Do this with daylight.
  • Note the colors that you think look best with the floor, then double check them against any other elements in the room, such as a fireplace, wood ceiling, beams, furniture or favorite painting.
  • Winnow your choices down to the few you'd like to test.
  • Visit the paint store for samples of the actual paint and do a test area of at least 2' x 2' and in a corner so that you can see the color on 2 planes of walls.
www.CristinaAcosta.com
If you'd like to read about my color consulting services, contact me and put the words, Color consulting, in the text box. I'll send you a link to my FREE E-booklet explaining my service.

See examples of my color consulting portfolio and articles on my website.
www.CristinaAcosta.com Call me to schedule a color consulting appointment in Bend, Oregon or a phone appointment if you don't live in Oregon.

Read more of my Choosing Colors blog entries.

Tuesday, October 14, 2008

Fall Harvest Chili Peppers

With National Hispanic month behind us and Dia de los Muertos (the Mexican holiday, Day of the Dead) ahead of us, it's time to talk about the autumn tradition of drying and roasting chili peppers. In New Mexico, especially in communities around Santa Fe and Taos the centuries old Hispanic traditions of drying and roasting chili peppers is alive and well.

Even if you haven't developed a taste for authentic Hatch chilis, there are many wonderful dried chilis available in both mainstream and Mexican markets. Whenever I visit Santa Fe, New Mexico I always go to Jackalope on Cerillos Road for the best buy for chili ristras and wreaths and then to the Whole Foods grocery store for a visit to their bulk department where I fill up with enough dried green chilies to last the year.

I make Red Chili Sauce most every week and eat it in a variety of dishes. One of my most favorite things to make with my red sauce is a New Mexican dish called Carne Adovado. It's a beef pot roast cooked for hours in chili sauce until it falls into strings of deliciousness. If you want to try an entire New Mexican/Californian/ inspired dinner, try my Dinner Menu. It's easy to fit into a scheduled day when cooking isn't at the top of your list.

Note: My oil painting, Red Mesa is filled with the red tones of dried chilies. The original oil painting is 48" x 48" on canvas and is $4,800.00 framed.