Tuesday, October 26, 2010
Day of the Dead - Dia de los Muertos Art Exhibit at Onda Art Gallery
October 28, 6-9 PM, the run of the show will include Halloween and the two Days of the Dead, November 1 and 2. Note that the show ends on November 14
at Onda Gallery, 2215 NE Alberta Street, Portland, OR 97211
503.493.1909 http://www.ondagallery.com
Onda Arte Latina Gallery is marking Dia de los Muertos / the Day of the Dead with a show of art by Latino artists from Oregon and Washington - Analee Fuentes, Cristina Acosta, Gene Flores, Alejandro Ceballos, Susana Espino, Paulina Hermosillo, Roberto Herrera, Hampton Rodriguez, Armando Olveda and Pepe Moscoso - and other artists working within the genre, including Joan Darling, Nancy Watterson Scharf, Gregory Carrigan, Clay Hoffman, Sue Burnett and Kat Keating. Other highlights are an altar by Justine Avera and Vincent Ramirez, a shadow puppet play by Shiney Penny Productions and art from Zarco Guerrero of Mesa, Arizona.
The Day of the Dead (Día de los Muertos in Spanish) is a holiday celebrated mainly in Mexico and by people of Mexican heritage living in the United States and Canada. The holiday focuses on gatherings of family and friends to pray for and remember friends and relatives who have died. The celebration occurs on the 1st and 2nd of November, in connection with the holy days of All Saints' Day and All Souls' Day which take place on those days. Traditions include building private altars honoring the deceased, using sugar skulls, marigolds, and the favorite foods and beverages of the departed, and visiting graves with these as gifts.
Allan and Pablo
Onda Gallery
2215 NE Alberta Street, Portland, OR 97211
503.493.1909 http://www.ondagallery.com
Tuesday, September 21, 2010
Artist Collaboration: Poet Cindy Williams Gutierrez and Printmaker Cristina Acosta
Creating the monoprint is a sensual process that by its nature engages images. I begin with a glass plate that I then finger paint an image onto it. I refine the image with a variety of tools like sticks, wedges and other edge tools. When the image looks done, I put it on the steel bed of the printing press and turn the crank handle, pressing the image onto a sheet of paper. After that I hang the image to dry. Later I go back into the image with drawing tools to pick up lines, shapes and forms that enrich the image.
When I finished my part, I gave the image to Cindy and she refined areas important to her, and the piece became entirely different. Read what Cindy had to say about her part of the collaborative experience:
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Artist Statement
Cindy Williams Gutiérrez
Duality inspires my work. I write to wrestle with contradiction, to explore the connections among the disparate—to experience opposing ideas, emotions, people, places, even languages in close proximity.
In this piece, I was drawn to the copper leafing Cristina had applied, particularly the shapely moon. I found two copper coins in my jewelry box—one from Spain and one from Mexico. I used the Spanish coin to cover the top half of the skull near the heart image: for me, the power of history is evoked in the juxtaposition of a Spanish coin and a Nahua (or Aztec) skull. In this context, a contradiction is created: through the lens of the Spanish conquest, the nearby heart is evocative of human sacrifice rather than the human trembling we all share.
I write to see. I am impelled by what I might discover—if I dig deep enough, if I turn something over and over enough to subvert its face value.
In this piece, I was fascinated by the way Cristina interwove lines of the original poem (in English) with lines of the translation (in Spanish). I became curious about how the piece would be experienced if some of the poem were hidden. I overlaid strips of colored paper that matched Cristina’s palette until a single new hybrid poem emerged. The original and translation were no longer redundant. English, Spanish, and Nahuatl flowed freely into each other as all three languages felt of a whole.
My goal is to surrender to poetry and let it be my guide. I trust myself most when I write. In these moments, I am but a vessel. The poem is the thing that’s most alive.
Cindy's Website
www.CristinaAcosta.com
Tuesday, February 9, 2010
Clearing out Old Energy: Creating Something New from Something Old
This January I've been inspired to finish organizing my Abuelita's (Grandmother's) family photos. I narrowed the pile down to about 500 photos that span about 100 years. It's been an ongoing project that I've dipped in and out of for several years. I took the junky old button boxes and battered jewelry boxes that were part of the pile and remade them with collages of my drawings, monoprints and images of my paintings. Here's a photo of my finished group of work. It also includes a pair of painted cowboy boots and some candy tins I made into mini-retablos for my house.
www.CristinaAcosta.com
Tuesday, November 17, 2009
New Retablos of the Guadalupe, Conquistadora and Others for Christmas Shows



Owning a piece of beautiful art may be easier than you think. Meeting the challenging economy head-on, art galleries are working hard to present collectors with affordable art pieces.
To make a series of affordable retablos, I put giclee prints of images from my Hispanic Culture art series of retablos and santos on hardwood panels. Hand rolling and cutting clay into a variety of shapes including leaves, crosses, birds and more I fired those then mosaiced them onto the hardwood. I painted the hardwood with a variety of gorgeous abstract colors then layered that with figurative leaves and flowers created with metallic paint.
The retablos are 15" across x 21" tall and sell for about $598.00.
This holiday season, three galleries are carrying my new series of retablos: These retablos retail for $598.00.
ChimMaya Gallery, 5283 East Beverly Blvd., Los Angeles, CA
www.Chimmaya.com 323-869-8881
High Desert Gallery with locations in Bend, Oregon.
www.HighDesertGallery.com 541- 388-8964 or toll free 866-549-6250.
Suzanne Etienne Art Gallery, Ashland, Oregon. 541-482-1766
www.SuzanneEtienne.com
Contact the galleries to purchase one of these pieces.
www.CristinaAcosta.com
Friday, September 11, 2009
Gracias to Latina Magazine for the Article!
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My older sister was named Maria Auxiliadora, after the Virgin Mary. Maria is a very predictable name for a Latina, but my mom named her that because she was in a near-fatal car accident when she was pregnant with her firstborn, so she promised la virgen that if she and her baby survived, she’d be forever grateful. To this day, she is a devout Catholic. Me, I’m more spiritual, but that’s another story for another day.
I recently rec
eived an email from an artist who did a whole collection of Madonnas (as in the mother of Christ, not the queen of pop). Cristina Acosta was born in L.A. to an Anglo American mom and Mexican American dad. Her paternal roots date back to New Mexico in the late 1500s. Growing up, she says she was always fascinated by that side of her family tree.Her Madonnas (my favorite of which is “La Sirena Verde,” which Acosta painted for her sister to celebrate her recovery from cancer) are painted with oil, sterling silver, copper, gold metal leaf, and inlays of antique, gold-glazed ceramic tiles. They often delve past the dawn of Christianity and also represent the earth religions of the Native Americans. . . . READ MORE at Latina
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www.CristinaAcosta.com
Tuesday, July 21, 2009
Thanks to Chicano y Que
(Can anybody give me a tip to make a Spanish question mark and accent marks in Blogger?).
Chicano Y Que? is a blog Jesus Garza writes that is devoted to information related to Chicano/Chicana culture. Jesus is also a wonderful art and commercial photographer. You can see his beautiful photography, some of which includes photos of Cesar Chavez on his website, Jesus Manuel Mena Garza Photography.
Tuesday, July 14, 2009
Muchas Gracias La Bloga for Your Review of Reshaping the Divine
Muchas Gracias to La Bloga for the generous and positive review of my art exhibit, Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Divine Feminine currently at El Museo Cultural, Santa Fe, New Mexico. You can read the full piece and a lot of other very interesting things on La Bloga.Here's an excerpt of the review:
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"This is quintessentially female, strong, sinous, visual art. It is a contemporary re-visioning of traditional retablo, hinting at the aesthetic of popular commercial artists like Laurel Burch, but containing a depth of spirit. There is a certain richness, an evanescence emanating from the figures portrayed.
Acosta has an ability to make a heart connection with the observer beyond the demands and trends of the marketplace, or the prevailing winds of "fine" art communities and critics. I find Acosta's work to be completely accessible, capitalizing and re-visioning icons from a metizo heritage, as well as feminist ideas of the female God-force.
She's also creative in the use of precious and mundane material in the creation of these retablos. In an in depth look at her site, piece after piece reveals she is truly a renaissance woman balancing commerciality with content and succeeding admirably." READ MORE. . . .
www.CristinaAcosta.com
See the images of my retablos, santos and ex-votos.
Monday, July 13, 2009
Latin American Herald Tribune Features My Exhibit - Reshaping the Divine
Thank you to the Latin American Herald Tribune, for the interview and feature of my art exhibit, Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Divine Feminine, on exhibit at the El Museo Cultural in Santa Fe, New Mexico for the Summer 2009.I am very appreciative that my work is getting such positive attention. I've included an excerpt. You can READ MORE here.
EFE News Services (US) Inc. www.efe.com
Spain's International News Agency- Agencia EFE is the leading newswire service in Latin America and Spain. Everyday, directly or indirectly, millions of individuals are brought up to date on what is happening in the world by EFE. Of its total 3.600 media subscribers, 531 are
located in South America, 110 in Mexico, 62 in the Caribbean, 78 in Central America, 150 in the USA and others in Spain, Europe, Africa, The Middle East and Asia.
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Chicana Artist Explores Heritage Through Retablo Paintings
By Lydia Gil
SANTA FE, New Mexico – Chicana artist Cristina Acosta has turned to sacred art as a means of exploring her religious and cultural heritage, incorporating aspects of her life, beliefs and family history into Madonna retablos.
“The tradition of the retablo (devotional image) reflects both the past and the present,” said the artist, whose works are now on display as part of an exhibit of contemporary retablos at this southwestern U.S. city’s El Museo Cultural.
The word “retablo” in Spanish dates back to the Renaissance and Baroque era and was used to refer to large screens that were placed behind altars in churches and were decorated with paintings, carvings, and sculptures.
These large altar screens then became prevalent in colonial Latin America as well, and by the 19th century oil-on-tin retablo paintings of Christ, the Virgin, and saints were commonly produced by amateur artists for devotional use in the home.
However, in parts of the southwestern United States, such as New Mexico and Colorado, retablos passed beyond the realm of sacred art into that of folklore.
Acosta said there are two types of retablos, one belonging to the tradition of Catholic saints and the other to that of “ex-votos,” or offerings of gratitude.
She says the first group is similar to the concept of icon painting in Byzantine art, in which the figures of saints or the Holy Family are painted in accordance with strict liturgical rules that define how the main figure should be portrayed.
“The counterpoint to that tradition is the ex-voto retablo, for which there are no rules but rather (the artist) creates a personal vision to give thanks for a blessing (received) or when a petition was heard,” she said.
It is within this folk tradition that her art is rooted.
Acosta said her retablos have served as a medium for meditating on her family heritage, her Latino identity and her role as a woman and an artist.
“My retablos are strictly related to my life, my Latina-Chicana cultural heritage in the southwestern U.S. and my personal opinions and life experiences,” she said.
Acosta, who now lives in Oregon, grew up in a Catholic family – the daughter of an Anglo-American mother and a Mexican-American father – in southern California. . . . READ MORE
Here are some links:
http://mx.news.yahoo.com/s/10072009/38/n-entertain-retablos-marianos-dominan-arte-chicana.html
or
http://www.impre.com/eldiariony/espectaculos/2009/7/11/retablos-dominan-el-arte-de-cr-134844-1.html
The article was picked up by the international service, so you may find it in Latin America and Spain as well.
Here it is in English translation:
http://www.laht.com/article.asp?ArticleId=338991&CategoryId=13003
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www.CristinaAcosta.com
Wednesday, June 3, 2009
Reshaping the Divine - Contemporary Hispanic Retablos Exploring the Sacred Feminine

This exhibit is up for Summer 2009. The artist statement describes the personal context of my art and about the intent behind these pieces.
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Reshaping the Divine: Contemporary Hispanic Retablos Exploring the Sacred Feminine
Cristina Ortiz Acosta – Artist Statement 2009 - Exhibit at El Museo Cultural, Santa Fe, New Mexico. Click here to see this series of Hispanic Retablos.
Over the past twenty years, my series of Madonna retablos came to me in ebbs and flows via a series of powerful dreams. The dreams started during my pregnancy with my daughter. For the entire pregnancy I dreamt of being a woman on a journey north across dusty plains and through arroyos as I mostly walked behind an oxcart. The dreams ended in a room lit by a wooden candelabra filled with tallow candles and the birth of my daughter, Isabella Pilar in 1993.
I called these dreams my Maria Dreams because in the dreams, I/she was named Maria. Seeking the meaning of those dreams over the years brought me down a path I could never have imagined and deepened my understanding of my cultural heritage. Searching for the meaning of my Maria Dreams eventually lead me back to New Mexico, the land of my Ortiz ancestors.
My paternal grandmother, Catalina Maria Ortiz Acosta, born in 1904, was the daughter of J. Nestor Ortiz and Maria Elena Salazar, descendents of the original Spanish settlers founding the cities and villages throughout New Mexico. Researching my family genealogy (my grandmother spoke vaguely about her ancestors), I discovered that my direct ancestors had participated in the initial 16th and 17th century migrations of the Spanish, traveling North from Mexico City into the region that is now the State of New Mexico. I read books about the era and became fascinated by the types of experiences my female ancestors must have had while living on the New Mexican frontier for generations. With this research nurturing my experience of my personal history, my calling to paint Madonna’s began to take shape.
Born in Los Angeles to an Anglo mother and Hispanic father, early on I was aware of cultural concepts because of the differences between the two sides of my family. Despite their differences, Catholicism was the central theme for my parents. Celebrating their devotion resulted in religious images from the Americas and Europe scattered throughout our home and those of our relatives. Images of Mary the Mother of God as the Guadalupe, Conquistadora and many other versions were always present. Along with those images were displayed American Indian items from the Ortiz ranch.
The artifacts from the Ortiz family ranch consumed my imagination from as far back as I can remember. Handmade Indian blankets and pots, and even a gold menorah (referred to as a “candelabra” by my grandmother) made by Ortiz ancestors generations past (some of the men were renowned filigree gold smiths). Those as well as the chili ristras hanging in my grandmother’s kitchen hinted at another world far from the Southern California beach scene of my childhood home. For reasons I can’t sufficiently articulate, the mix of these images and experiences coalesced into my c
alling to visually explore and create new images of the Madonna as an expression of the feminine divine.Each of the retablos I paint results in a new vision of the sacred. For example, painting La Conquistadora opened the door to re-balancing the dominant patriarchal and European view of the divine with the North American native and feminine. In La Conquistadora I layer symbols of the Dine Spider woman and the Puebloan Corn Maiden, seeking to blend the indigenous ancient female images and concepts harmoniously with the Catholic image of Mary. The result is a Madonna that hints of ancient goddesses many thousands of years old at the same time she conveys the current blend of cultures in the Southwest.
I create my work in the traditions of the Spanish/Mexican retablo to reinforce my expression of reverence and convey the intimate experience of sacredness. I find antique, reclaimed timbers for the substrate. I mix gold, silver and copper metals into my oil paintings to both embellish the image and in homage to the gifts my ancestors created for me with their existence. The vintage gold glazed ceramic tiles come from a tile company that operated near my childhood home in Southern California during the 1950’s and 60’s. When I finish a retablo, I write a blessing on the backside of the retablo to convey love to all who view the images.
My Maria Dreams from over a decade ago continue to influence this series of work. May you find your own meanings and blessings within these images.
www.CristinaAcosta.com
Sunday, May 24, 2009
Exhibiting my Madonna series in Santa Fe
I'm in New Mexico this week delivering my paintings to El Museo Cultural in Santa Fe, NM. This series of contemporary paintings is from my Hispanic Heritage Series. My work is based on the traditional retablo form, but with contemporary imagery of Madonnas such as the Guadalupe, Conquistadora and others. What puts my images into the contemporary definition is that I "remake" the traditional iconic images rather than painting a verbatim image. Thursday, February 12, 2009
Happy Valentines Day!
Hearts are a theme I work with a lot in my work, regardless of the style or series I'm working in. Maybe my obsession with the heart motif is a Chicano artist thing, though I didn't think about the Chicano/a artist aspect of the corazon (heart) image until I noticed that I've been into the heart image for years. Sometimes I'll paint the heart with a realistic aspect like in my retablo, Running Meditation. In that retablo image, the heart is a winged heart sprouting a wreath of green leaves. In a recent charcoal drawing I created for the offrenda at the ASU Anthropology Museum's Dia de los Muertos exhibit, the heart image is created from black charcoal and tinged with iron oxide chalk.Monday, December 15, 2008
Feast of the Guadalupe December 12th
Sometimes things happen that seem so mysteriously destined that I'm amazed at the richness of this universe. About 4 or 5 years ago a man called my business number and asked if I had any interior design need for furnishings. He was a semi-retired fine carpenter and furniture maker and was looking for new business contacts.When he told me he was in Albany, Oregon a city in the Willamette Valley about 2 1/2 hours from my home in Bend, Oregon. I was curious as to why he would call someone out of his geographic area. When I asked him, he said that he had just started experimenting with calling people and that I was the first Hispanic name he saw under the Designer category in the phone book. As he was Chicano (Mexican-American) he said he hoped I would be nice because my name was Spanish. (My late father was Mexican-American or Chicano, hence my Spanish name.)
Once he told me he was practicing his business skills on me, we both relaxed and chatted a bit, talking about what it was like to be one of the very few Mexican-Americans (Chicanos) in Oregon during the 1980's. I told him about my series of retablo paintings of Madonnas that I was working on.
He then told me that he had something he needed to get rid of before he retired, and that I might be the perfect person for it. He said that he had a Catholic Church confessional from a church that had been closed. Though he was vague as to how he came by the piece, he'd had it for over 30 years and asked if I would like to buy it. Without photos I said no, though it sounded interesting. After our conversation I sent him a postcard of one of my retablos, La Conquistadora / the Corn Maiden / Dine Spider Woman.
The next month and for about 6 months afterward, the man would check in with me to see if I'd like to buy his confessional. I never saw a photo and always said no.
Then one Saturday morning he was parked at my studio in a work van with a friend. I was stunned that he had driven over 2 hours over a mountain pass and hadn't called to even see if I would be there. My husband, Randall had been at work (at that time our work spaces were in the same building) early to catch up on things and met the man when he knocked on my husband's door to ask if he knew where I was.
I drove up to the studio building to see Randall standing at the back of the man's open van and signaling me the absolutely-no-way hand signals in tandem with the what-in-the-heck-is-going-on eyebrow raise.
Stepping behind the van I looked in to see the "confessional" and was struck with amazement. The sections of cabinetry and plastic ziploc bag of "extra parts" looked like nothing but scraps of old wood and a lot of work to my husband, but I could see that what I was looking at was an altar.
That was it -- I really wanted that pile of cabinetry. The man and I went back and forth on a price and I bought the cabinet. Randall was totally against the idea, but as it wasn't a "affecting both of us for life" type of decision, I bought it anyway. Fortunately, Randall is a lovely guy who happens to be handsome, handy and dotes on me -- so, he put the cabinet together despite his initial dismay with my decision to buy the cabinet.
I was so filled with amazement at the synchronicity and magical quality of life. I cleaned the pieces of wood with Citrus thinner and Randall put the puzzle of pieces together until it was a complete shrine. I asked everyone I thought might know, if they knew anything about the cabinet. Nobody did, but I felt that it was a shrine for the Guadalupe. So, I had my artisan woodworker friend, Terry Scoville, make me 2 wood panels to fit the "holes" left in the cabinet after someone had removed something years ago.
I painted an image of the Guadalupe with Child in oils, 22kt. gold leaf, wax and antique ceramic mosaic to suit the intimate space of the shrine along with a thin horizontal insert. Randall installed them. It is beautiful and we get so much pleasure from viewing the shrine. The shrine to Our Lady of Guadalupe is my constant reminder of the strange and often ironic, abundant beauty of life.
A couple of years later, while traveling in Taxco, Mexico I saw identical woodwork on 2 confessional chairs in the Cathedral at the top of the hill and knew that the shrine had "found" me. The man from Albany, Oregon had indeed found the "right" home for what he thought was a confessional, but in reality was a Shrine to the Guadalupe.
In Mexico, the top part of the cabinet (with the portrait of the Guadalupe) is removed from the stand (or bottom section) and is carried at the head of a procession on Dec. 12th. Sometimes the curtain is across her image during part of the procession, other times not -- it depends upon the local traditions. During the rest of the year, the top part sits on the cabinet in a church.
I often light candles I put in the cabinet, or just turn on a light to enjoy it. My friend, Mimi Graves brought me a ristra of local grown red chilies which dried while hanging from the cabinet door. Here's some info about the festival.
Catholic traditions include Feast Days which are specially designated days for a Saint or Holy Person. December 12th is the Feast of Our Lady of Guadalupe. In Mexico, this feast is one of the holiest days of the year. Though the concept is not sanctioned by the Catholic Church, some people consider the Guadalupe to be the Christian version of the Aztec Mother Earth goddess Tonantzin. The Our Lady of Guadalupe festival is much more of a tradition in Mexico than in the U.S., though in areas with a lot of Hispanics there are often processions to celebrate the day. Images of Our Lady of Guadalupe are often considered Chicano art, Catholic religious art or Hispanic art -- To hispanics of Mexican-American ancestory, the image of the Guadalupe is a symbol that goes beyond religious affiliations to become an icon of identity.
I was raised very Catholic and consider myself a Chicana or Latina. Despite the spiritually seismic shifts I've experienced that re-shaped my beliefs, I love to paint Madonnas and think of them as expressions of the Divine Feminine. You can see more of my Madonnas here.
Wednesday, November 19, 2008
ASU Exhibit - Love Always - Siempre Amor
Bones are one of my enduring motifs. I began collecting bones from the rangeland around my Bend, Oregon, home in the early 1980's. Since then, whenever I'm on a hike, if I see an interesting bone, I pick it up and bring it home to draw.This image is part of the Ofrenda for the ASU Arizona State University, Museum of Anthropology 9th Annual Dia de los Muertos exhibit, Oct 28, 2008 - Jan. 29, 2008.
Love eternal, renewable and cyclical binds together the bones of life. Vertebrae spiral like strands of DNA as they fly from the past into the future. Arteries from the heart bloom into evergreen pine branches. Feathers, like the shed-horns of the deer and elk renew with the seasons. Elements move through the space of the drawing, the dirt of charcoal stains a counterpoint to their beauty.
Each element in the drawing has multiple layers of meaning. The embracing couple is framed with feathers, implying the presence of angels. The pelvis rendering has the feel of a Kachina mask, the hands coming together play on a popular pregnancy photo pose.
You can see more of my Hispanic Heritage art series on my site. I like the elements in this design and am interested in licensing this art. If you know of anyone that would like to license this design or elements in it for home decor or clothing, please pass on this post to them. Here's my contact info: phone (541)388-5157 email: Cristina@CristinaAcosta.com
www.CristinaAcosta.com
Monday, October 27, 2008
Art and Culture: A Note about Tradition

Dear Cristina, (via my website, www.CristinaAcosta.com)
Just wanted to send you a note to let you know how much I enjoyed viewing your work. You've accomplished a lot. I have a Masters Degree in Art....used to do a lot of Chicano Art..studied the old masters techniques for one yr. in Florence, Italy and finally I plan to retire early next year to pursue my art. I have been inclined to paint retablos and to build and paint small altars and try and bring back this beautiful tradition we once had in South Texas. I am from Las Vivoritas Ranch, a land grant in parts of South Texas ...mostly in Jim Hogg County....but I've been living in Corpus Christi, TX for many years...I have been looking at other works being done by many New Mexican Artists and I appreciate everyone who has remained true to their culture and promote it via art or music. Your art has inspired me to go home and paint this weekend and I just wanted to let you know....thanks for placing your work an your life for all of us to see, it only reminds me of all our people spread over this wonderful country....keep creating and good luck in all that you do and will accomplish in the future.
Un Amigo de Tejas,
Roel F. Montalvo (photo of St. Benedict retablo painted by Roel Montalvo)
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Thanks for the nice note Roel, I appreciate your support. Thank you for writing about the tradition of painting altars (retablos) in Texas. I'm excited to share this image of your retablo you made for your daughter's home. Please keep me updated on your work.
For those readers who aren't familiar with retablos, here are some of my observations about the art form of the retablo. There are two types of retablos, the Santos (an image that includes a Saint or member of the Holy Family in the Catholic Christian tradition), or an Ex-voto (an image created in gratitude for a blessing received).
There is a long tradition of painting altars in this country, especially in the American Southwest. And the influence of the old masters is an integral part to his type of work, something that surprises some viewers of retablos, as retablos including Santos and Ex-votos are considered to be folk-art by some viewers. Though there is a "folksy" quality to the pieces because artists of all skill levels paint retablos , it's more a modern perception than the reality of the people that paint them.
See more of my retablos, both santos and ex-voto style on my website at www.CristinaAcosta.com
Live in the Central Oregon area? Are you on vacation in Oregon? High Desert Gallery is exhibiting a group of over a dozen of my retablos. This is the first time they've been exhibited together. Call/contact High Desert Gallery for details:
High Desert Gallery, 1-866-549-6250, or 541-388-8964
Wednesday, October 8, 2008
Drawing Large as Life for Dia de los Muertos
It's been a long time since I've worked on a large drawing though I love creating large scale drawings and paintings. I experienced creating art on a large scale during my advertising billboard mural painting years in the 1980's, but that size and scale of art is problematic to frame and store, so I've since kept to smaller sizes of canvas and paper. I got lucky recently and got the opportunity to make something large.A phone call from an exhibit curator at Arizona State University (ASU) Museum of Anthropology got me started again with large work. I was invited to participate along with a group of artists in creating work for a ofrenda (altar offering) for the 9th Annual Dia de los Muertos festival exhibit that will run Oct. 28, 2008 - Jan 23rd 2009.
Asked what I'd like to contribute, I suggested a large drawing of bones. The curator said yes, so I ordered a 10yd roll of paper from Daniel Smith, Inc. and got to work. It felt so great to be working large and for a purpose. Unless a piece is requested (for example, a commission), I try to restrain myself from creating large pieces as it's a hardship for my husband to schelp from exhibit to exhibit!
I finished the drawing this week and have prepared it for shipping. The final measurements were 52" tall by 16'6" long. I'm debating the title still. When I figure it out and get the photos back from my photographer, Gary Alvis, I'll post the final info.
www.CristinaAcosta.com
Friday, October 3, 2008
Exhibit - High Desert Gallery, Redmond, Oregon
I don't usually work on just one piece of art at a time. Between 3 to 6 pieces are laying around my studio in some stage of "thinking". The pondering time can last for days or months or occasionally longer until the image occurs to me and begins to flow through. My series of retablos (a type of Hispanic sacred art form) contain images of the Madonna / Goddess / Divine Feminine that "come" to me in a very metaphysical way. I've shown some retablos singly or in small groupings, (like this photo from OHSU) but until this month, I've never exhibited them all together.Now, over a dozen of my luminous Madonna altars (retablos) are together for the first time at the High Desert Gallery in Central Oregon. The exhibit is at the High Desert Gallery in Redmond, Oregon for the month of October. Then the retablos will travel to the High Desert Gallery in Sisters, Oregon. Coincidentally, the first half of October is also part of Hispanic Heritage Month (Sept. 15 - Oct. 15). Before this month, some of my images of the Divine Feminine have been exhibited in various venues, including Nordstrom Department Stores and Oregon Health Science University OHSU in Portland, Oregon. It's really exciting for me to see all of the retablos together, I hope you can drop by the gallery or contact Todd or Myrna Dow (the gallery owners/directors) for a private showing after hours.
~ High Desert Gallery, Redmond, Oregon -- 541- 548-1811 (direct) 453 SW 6th Street at Evergreen Street. ~ High Desert Gallery, Sisters, Oregon -- 281 West Cascade Avenue at Oak Street Gallery Mailing Address: PO Box 519, Bend, OR 97709-0519 Toll Free Exchange: 866-549-6250
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Todd Dow of High Desert Gallery) asked me to write a little about the cultural context of my retablo series. Here is some background of the art form and also my personal motivations that compel me to create the retablos:
Retablos (or altarpiece in Spanish) are a traditional sacred art form with roots that pre-date Christianity, with roots in the Mediterranean areas that include part of what is now Italy. The art form of the retablo first came to North America with the Spanish settlers and artisans that followed the Conquistadors to the North American continent to settle what is now Mexico and the United States.
There are two types of Retablos, the Santos and the Ex-Voto. The Santos style of retablo is either a Saint (from the Roman Catholic Christian tradition) or a member of the Holy Family. Similar in concept to the art form of the Byzantine and/or European Orthodox Catholic icon, the Santos is painted in accordance with strict liturgical rules that define how the central figure of Saint or Holy Family member is represented. The counterpoint to the Santos is the Ex-voto, a no-rules, personal vision that is created to commemorate a blessing received or when a prayer has been answered.
The Ex-voto retablo is the art form I focus on. I love it! This retablo art form gives me a way to connect with the religion of my childhood, without having to get into any personal struggles with a dogma that doesn't always jibe with who I am now.
When I was a child, my abuelita (paternal grandmother), Catalina Maria Ortiz Acosta would tell me about the ancestors we shared. They were goldsmiths, soldiers and settlers who had first come to North America in the 1500's, eventually settling in what are now the towns of Santa Fe, Taos and Abiquiu in New Mexico and Ortiz, Colorado. Though she was born in Los Angeles, she held her New Mexican roots close to her heart, importing New Mexican chilis to her home by the beach in Playa del Rey. (I updated her recipe for Red Chili Sauce, if you'd like to try it.)
I paint my retablos to express and explore my gratitude for the blessings of my life. My favorite subject is the Divine Feminine which I interpret as Madonna / Female Creator images. Because my Spanish/Mexican ancestors migrated to North America in the 1500’s, I also include American Indian symbols, as that heritage is sure to be part of my mix.
Along with the visual symbols of my work, the materials I use have personal meaning. My Ortiz ancestors where famous goldsmiths. Thin sheets of 22kt. gold leaf, copper and sterling silver glisten under and over layers of oil paint and evoke the presence of those ancestors. The antique ceramic tile mosaic is glazed with 24kt. Gold and is from a now shuttered ceramic factory in the same area of Southern California where I grew up. The wood panels are built by an artisan wood worker and mostly include re-worked lumber siding from razed timber mill buildings in Bend.
I finish each Retablo with a blessing, usually on the back of the image. In the old tradition of territorial New Mexico, the Retablo often became the spiritual focus in the home when travel was dangerous and people could not attend church. Centuries of isolation in New Mexico led to the unique form of the Ex-Voto often painted on tin, leather or wood panels.
Artists were commissioned to paint retablos that often became symbols of a family’s spiritual life. In that tradition I offer myself to paint commissions of a Retablo for you that commemorates your blessings.
www.CristinaAcosta.com
Monday, September 29, 2008
Exhibit: Latino Latina American Heritage Show at the Portland City Hall
Thanks to Allan Oliver and Pablo Merlo Flores of Onda Gallery along with Sierra Stringfield (the exhibit coordinator) for their part in sharing the beauties of Hispanic culture in the Northwest. They put together an art exhibit at the City Hall building in Portland, Oregon titled "Latino Latina American Heritage Celebration". The exhibit is part of the celebration which includes movies, speakers, events and more to celebrate Hispanic Heritage Month, Sept. 15th - Oct. 15th.
Two of my retablos (altars) were included in the Latino / Latina exhibt: La Sirena (The Mermaid) and Si Se Puede (Yes, We Can). These pieces are 18" x 24", Oil; sterling silver leaf; antique 24kt. Gold glazed tile mosaic; semi-precious stones on vintage Ponderosa P
ine wood panel reclaimed from a 1904 wood mill and formed by an artisan wood worker into a single panel.Here's something about each image:
La Sirena / The Mermaid
The mermaid is strong and iconic. Her tail swoops above her, creating a sort of crown. The shape of her tail and body combine to create a shape reminiscent of plant life. A horizon line of sterling silver leaf goes through her eyes, reminiscent of sea foam. The mosaic embracing her is studded with sea shells amid 24kt. gold glazed ceramic tile pieces.
I spent my early childhood living by the sea. I used to see pictures of mermaids and think that they were mostly all wrong-looking renditions of sexy sea nymphs waiting for a sailor to fall overboard and float into their domain. This mermaid is different. She represents the ocean as a life-giving, beautiful place but with the feeling that the dark and foreboding side of her world is also present. I love the sea, yet I'm always a bit afraid of the dark, unknown waters around me. (Doesn't stop me from hoping on my SUP Stand Up Paddle surf board). This Madonna is my homage to the beautiful changeable sea.
Dolores Huerta and Cesar Chavez, Si Se Puede
Cesar Chavez and Dolores Huerta are the co-founders of the United Farm Workers UFW. I grew up during the era of the Lettuce and Grape boycotts that Chavez and Huerta organized. The bravery of these two people to work for justice is an inspiration. I show them standing side by side as equals, balancing the world between them. Red veins travel like roots of a plant around the grapes and lettuce and into the space surrounding our spinning planet. The UFW United Farmworkers symbol is behind them (the symbol was drawn by Chavez's brother). They are backed by a halo/sun embellished with drawings of floral vines etched out of the metal leaf. Their rallying cry of Si Se Puede (yes you can) floats above them.
Unfortunately, Cesar Chavez has passed on. We are lucky that Dolores Huerta is alive and continues her humanitarian political activities. To learn more about Dolores Huerta www.doloreshuerta.org
Sunday, May 4, 2008
Sacred Spaces In the Garden

My garden offers shelter to quail, rabbits, skunks and deer that wander through our 1/2 acre of Manzanita, Bitterbrush and Ponderosa pine near the city of Bend, Oregon. I've put out mineral salt licks, bird feeders and water features to support the wildlife. As you can imagine, I don't have much in the way of animal proof flora. What one animal doesn't eat, another one does. Mint and Shasta daisies resurface annually as none of the animals like them (except us -- we get great tea from our mint). It's ok with me -- I love watching the animals at the feeders and feel connected to supporting their presence in the continually developed surrounding lands.
Decorating my garden with art that can make it through the Bend, Oregon winters is tough. Metal and concrete make it through the extreme weather, so I use them to adorn the garden. During my trip to Oaxaca last February I found a small store that sold recycled aluminum recast into garden pieces. Made in Northern Mexico, the large pieces are light enough (compared to cast iron) to make it back home in my suitcase. I bought this 20" high aluminum cast Guadalupe.
When I got home I primed the piece with spray paint, then painted it in oils. My friend, Terry Scoville, an artisan woodworker mounted it on vintage panels she shaped and cut. My husband just hung the Madonna on the side of the house near the entrance to my studio and I adorned it with a shed horn and seashells I found along with some clay pieces my daughter made. My painted cast metal Guadalupe is a Retablo, presented on the wood panel in the Hispanic tradition of sacred art known as a Santos. See other examples of my ex-voto and santos style retablos on my website.
Monday, April 21, 2008
Art & Science for the Good (Food) of Our Planet
So what does this topic have to do with the creative life? More than you might think at first glance. Creativity and our willingness to embrace positive change are integral to changing the course of planetary environmental degradation. I got started thinking about this while drawing the chili peppe
r plant growing in my house. Though it's officially spring in Bend, Oregon, it is in the 20's and snowing today. Growing in the sunshine of our upstairs window, this perennial plant is an abundance of bright green leaves teamed with a few dozen slender, brilliantly red & green, small chili peppers.I let the chilies ripen red and dry on the vine, then I crumble them over salted, roasted peanuts for an afternoon snack. Sometimes I put them in a salsa or red chili sauce. The unique thing about this chili plant is that it is native to New Mexico, the home of my paternal grandmother's ancestors. I like eating a food that enriched the lives of my ancestors for generations. You can buy seeds for this and other native plants at Native Seeds/SEARCH. Native Seeds/SEARCH is a non-profit that is striving to preserve the genetic diversity of our country's South West heirloom and indigenous food and utility crops. No matter how "organic" our food is, if we continue to lose biodiv
ersity, our food supply can be easily jeopardized by diseases or other unforeseen problems.Native Seeds/SEARCH describes themselves thus: "The Native Seeds/Search Seedbank houses, for future generations, the seeds of crops and wild plants traditionally used as food, fiber and dyes by prehistoric and more recent cultures inhabiting the arid southwestern U.S. and northwestern Mexico. . . approximately 2,000 different accessions of traditional crops grown by Apache, Chemehuevi, Cocopah, Gila River Pima, Guarijio, Havasupai, Hopi, Maricopa, Mayo, Mojave, Mountain Pima, Navajo, Paiute, Puebloan, Tarahumara, Tohono O'odham and Yaqui farmers. Over one-half of the collections are comprised of the three sisters -- corn, bean, and squash. An additional 48 species of crops and wild crop relatives wait in frozen storage, including amaranth, tepary bean, chile, cotton, devil's claw, gourds, melon, sunflowers, tobacco, teosinte, watermelon and wild beans."
The "Three Sisters" of corn, beans and squash are the crops that the American Indians considered necessary to support a settlement. Honoring these indigenous crops and that American Indian heritage along with the Spanish heritage of the American Southwest, I painted a Santos style retablo of my Madonna, Guadalupe with the Three Sisters: Corn, Squash & Beans.This retablo is part of my Hispanic Culture Sacred images series.
If you live anywhere in the American Southwest, or if like me, you have a sunny window, I encourage you to look through the www.nativeseeds.org website. They sell heirloom seeds, baking mixes, spices, art, goat milk soap, even Christmas ornaments by Hopi artist Gerald Dawavendewa and others. Another thing they do that is so generous both individually and to our planet is their Native American Outreach program where they give a certain amount of seeds to American Indians for their gardens, along with Adopt A Crop program to keep those seeds viable. They also have a Cultural Memory Bank Project that pairs the knowledge of the geneticist with the folklorist to conserve not only the plant, but how that plant was nurtured and utilized. Art and Science together for the good of our planet. Now that's creativity!
Friday, April 4, 2008
Latino Visions Art Exhibit Opens in Eugene, Oregon

Friday, April 4, - May 15th 2008: Jacob’s Gallery, in the Hult Center, 7th & Willamette, Eugene, Oregon
Jacob’s Gallery in the Hult Center is hosting Latino Visions, curated by Analee Fuentes. This powerful art exhibit showcases established and emerging Oregon and Washington State Latino / Latina artists that contribute to the Pacific Northwest’s vital Latino arts community.
Analee Fuentes: "Entering the gallery is like entering a collective memory of thoughts, colors, shapes, icons, stories, and histories that we somehow share. It is magical and you should be proud! I want to take this momento to thank you all for your great efforts in making this dream come to fruition and for introducing this mid-Oregon valley to the power of Latino/a art! The complements are rolling in. We owe our deepest gratitude to Susan Detroy and Bev Soasey for their highly professional efforts at making this all a reality. These two women were amazing to work with, and their aesthetic sense was always right on-target!"
- Opening reception with food and refreshments is this Friday, April 4, 2008, from 5:30 - 8:30. The informal artist's talk prior to that from 3:30 to 4:30.
- Lane Arts Council’s First Friday ARTWalk, Eugene, Oregon, will be hosted by Debbie Williamson-Smith, PR/Marketing/Membership Coordinator for the Jordan Schnitzer Museum of Art. “The art walks provide a tremendous opportunity to explore the local art scene and see the variety of works being created by local and regional artists,” said Kari Westlund, the CEO and President of the Convention and Visitors Association of Lane County, Oregon. “It’s an on-going event that we regularly encourage residents and visitors to experience.” The event begins at 5:30 p.m.
Pacific Northwest Latino Artists:
- Armando Olveda - Portland, Oregon
- Analee Fuentes - Coburg, Oregon
- Blanca Santander - Seattle, Oregon
- Carmen R. Sonnes - Portland, Oregon
- Cecilia Alvarez - Seattle, Oregon
- Cristina Acosta - Bend, Oregon
- Paulina Hermosillo -Salem, Oregon
- Rodolfo Rios Garza - Seattle, Oregon
- Suzanne Tellez - Corvallis, Oregon
- Humberto Gonzalez - Portland, Oregon
MTrendler@cvalco.org
To see my 3 large Hispanic Culture inspired paintings in the Latino Visions art Exhibit:
La Conquistadora / The Corn Maiden / Deni Spider Woman
La Malinche as La Guadalupe with the 3 Sisters: Corn, Squash & Beans
Eve & The Tree of Knowledge




